Posts Tagged ‘geography’

Agricultural Man

But in this historical context of the movements agrarian in Brazil in the indians had been alone who had suffered, but also blacks, ' ' between them you vary forms that the blacks had to fight against an oppression system, one of most significant was the formation of quilombos, the quilombos were resistance places negra' ' (commission, 1986). But we must attenuate for the MST, therefore this is the movement of great social spread that beyond the fight transforms of concise form the space and the Brazilian territory. This movement of the agricultural workers without land, the MST, was established in Rattlesnake, Paran in 1984. During the first national meeting of the agricultural workers without-land and this period until today the movement comes acting and trying to change a reality where the man of the field lives. The fight of the MST is a fight of all, therefore the citizens must know to define and to evaluate the historical process that occurred in Brazil and to verify ' ' descontrole' ' of the land ownership in Brazil of many lands at the hands of so few and almost nothing with the workers who really necessary of it to live. As in Ariovaldo speaks to them. ' ' The territorial organization is a fertile field for the discovery of these inheritances of the past.

The unjust agrarian structure of the country always is related to the sesmaril system that invigorated in others tempos' '. (ARIOVALDO, 1996, P. 23) In this direction it is not cabvel to criticize the agricultural movements, in special the MST. Without knowing the history of Brazil and the agrarian Movement. History that always was marked by the injustice in the Brazilian territory since the occupation for the colonizadores. What he is the Agricultural Man? To have access the land, the right to cultivate it to create mechanism of subsistence and if to insert as social man and with full rights of citizen, the man of the field has to have its guaranteed rights.


Name of the author: Alessandro Viceli Dates: 10/09/2010 Consideraes on the Culture the concerns in understanding the most varied culture forms, if gave from the moment where the peoples had started an intense contact between itself. Currently, what many understand for culture, if it bases on the idea of theater, cinema and literature. Inside of the theoretical studies on culture, two conceptions exist. The first one corresponds to the reality of a society, enclosing physical aspects of the peoples. An example, is when we relate in them to the cultures French, Roman, and Greek, in such a way we are detaching only the physical workmanships created by these cultures, as a complex sufficiently varied. The second conception, if locates in the terms related to the knowledge, beliefs and values. An example is when we cite the philosophy Greek, or modern sciences of the United States.

When in we relate the culture to them, many times we have the impression soon that it is something static, already, that it does not suffer alterations. But, in the reality the opposite occurs, it is in a constant change, since hardly a culture if isolates of the remaining portion of the world. Then it is this contact with other societies, that becomes the culture of a people, something dynamic. The studies on culture, had started more necessarily in Germany, that in the context of the time found if divided in some units politics. Therefore, it had the necessity of if to inside understand some types of existing culture of the sprung from the same father and mother territory, stops of this form facilitating the process of unification of this nation. The culture is a word of Latin origin, where its meaning original, is related agriculture.

Later, the Romans had given new synonymous to a word culture, relating this to a certain fine behavior, that is, personal sophistication and an elaborated education. The intensification of this concern with the culture, if gave with the Imperialism, where it had the contact biggest of the European peoples with the explored societies. It had if in mind, to understand as if it gave the development of the culture of these peoples dominated, for in such a way having a bigger effectiveness in the ways of establishment of the capitalist culture, under these developed societies less technologically. An important fact was the rupture with the religious vision that if had until century XIX. In such a way, establishing a laica vision under the culture, if it became much more beneficial the studies on the evolution of the societies.