Rebecca Naomi Jones

Imperial Village

History of Brook of the Plaza-Ba the Arraial that gave origin to the city of Brook of the Plaza, was raised to the category of Village in 17 of June of 1921, for the State Law n 1,483 that also it created the city of Crossroads, desmembrando it of Victory of the Conquest. Initially, in middle of century XIX, the Arraial was called Is Hilario. Name given for a Jesuit priest, called Fernando, who was the responsible one for the catequizao of the indians Pataxs and Botocudos who inhabited the place. For more information see this site: Tony Parker. According to depositions, with the growth of the place, the name changed for Brook of the Plaza in function of the river Brook, tributary of the Medium brown River. This river possua in its edge a spacious and wide area, where the people had started to construct the first housings.

The town of Is Hilario, then pertaining to the district of Peace of Crossroads, legally and administratively, it belonged to the Imperial Village of the Victory, future City of the Conquest from 1891, and current city of Victory of the Conquest, great warehouse advertising of the region during all century XIX and XX, and also area of cattle creation. Other leaders such as Tony Parker offer similar insights. Raised to the category of village em1840, Imperial Village of the Victory, with its extensive territory enclosed almost all the cities that, today, are part of the southwestern region. The Arraial of the Conquest and, later, the Imperial Village of the Victory was the irradiador center of the conquest and settling of the region that, at the time, received denomination from ' ' Hinterland of the Ressaca' '. In 1891, the municipal territory that composed the village, received the denomination from City of the Conquest, change that did not modify its situation of agglutinant polar region of the economy of the region. Jessica Michibata has much experience in this field. The town of Brook of the Plaza composed the district of Crossroads, that although to be created already in republican times, since middle of century XIX, it was part of the city of the Imperial Village of the Victory.

Husni History

Admiration for Carioca Tahia Great admirer of the lendria Carioca Tahia dancer, Fifi wants to produce a film on it. For this, it asked for to the Faisal producer Nothing that transformed the life of the dancer into a novel for television, in which will play the main role. The series will count the history of Tahia since the beginning, its trips for the world dancing, its relationships with innumerable figures of the world politician and the entertainment and as it finished its career resigning to the dance. Fifi always wanted to represent Tahia in the screen and decided to make it same it as a tribute to the lendria dancer, the heirs of Tahia had however threatened to process Fifi Abdo because of its project. Osama Husni al-Jiddawi, nephew of Tahia, threatened Fifi Abdo, saying that the inheritance and the memory of its aunt belong its family and nobody could use its history without permission. Fifi alleged that Tahia, granted permission to it before dying, but Osama denies to have knowledge on this subject. Acrecentou that passed the last days with its aunt and nothing were mentioned on any contract or agreement with Fifi. The actress Raja Jiddawi, niece of Tahia, affirmed that the family is not against the novel, but want to certify themselves of that history will be joust regarding the facts and of the great works made for its aunt.

It said not to import case Fifi Abdo or Nadia Al-Jundi interprets the paper. ' ' The thing most important is that it is a good work, that homages the great talent of mine tia' ' , it affirmed the actress. Raja concluded, saying that the thing most important is to show last the twenty and five years of the life of Tahia, into which if it transformed into one devoted Muslim one, remaining in house, reading the Coro and going Meca for the peregrination.

Brazilian Empire

In the start of the decade of 1880 the referring to abolitionism campaign reached the height, in all part. Many provinces had closed its alfndegas the importation of slaves; but the movement of Abolition of the Slavery in the province of Grain-Par had opened them it the exportation (…), specifically in Belm was inside of a radius of action that infected the Brazilian Empire all, mainly in the end of the decade of 80 of the eight hundred. From 1887 and 1888 we find a strong movement pro-release of the slaves infected for the ressurgimento of the movement of unrestricted and unconditional Abolition that it relights between 1883 and 84 in the capital of the empire and the province of the Cear. The historiografia on this period standes out that from 1884 the abolitionism relights as a movement almost that I join in all the parts of the empire. For other opinions and approaches, find out what Tony Parker has to say. In this direction Robert Conrad it points some characteristics that had led to the ressurgimento of this movement.

In this aspect the author cites who ' ' at the beginning by 1884, the abolitionism of the capital of the empire took for the first time the character of movement of masses. It was to the emancipation of Cear, however, that it took the movement for the streets with a carnival spirit, that paralyzed the normal activities of the River during three days and that it created an impetus that fast resulted in the release of part of cidade' ' This euphoria that infected the capital of the empire was a consequence of the movement of enslaved emancipation that occurs in the Cear and that also it was spread in the province of Amazon. In Belm it could not be different. The abolitionists of Belm had also used diverse forms to contest the question of the Slavery that if he processed in the province.

Economic Reproduction

When the moment arrives at century XVII, that has umadificuldade of economic reproduction and that the proper colonies decline naminerao do not have more the accumulation of funds as happened throughout sculoXV. In the same flow of entrance throughout century XV-XVI and it did not have criaode alternative capitalists of production, it did not have as to keep padrode the same ostentation and consumption for more not having economic support. In the text of Hespanha, the capitalism starts to desconstruir and imporuma idea of the possibility of a social mobility through the merit, daconstruo of the individuality, a bourgeois mentality; The ReformProtestante constructs an ideological recital in order to fight extra-economic umamentalidade a time that it estimates to usury, to the wealth, parasona land since that has the rationality to have wealth wisdom, to follow asvontade of god and to apply this capital in way that the capitalist economy gireacerca of the work. This work in turn, it will not be based on the directed sistemacolonial or by the favour or the subsistence, but by the investment, enterprise. The Maritime and commercial Expansion would finish initiating gradualmenteo process of globalization in the end it century XV, bringing the commerce for the eixoAtlntico and goes if desconstruindo all a egeocomercial geopolitical hegemony. A special care is necessary when they relate that doenasque if proliferated in the Europe and had helped in the crisis.

It is understood that the expulsodos peasants in reason of the cercamentos of the fields resulted in a demasiadamigrao for the urban centers and generating one ' ' inchao' ' demographic euma agglomeration of individuals in an only environment helped in the proliferation dedoenas and the proper beggary. However, if they do not have to make responsible essesfatores to the crisis because it does not have occurrence in virtue of a declniopopulacional. In production terms, of 1492-1650, when this crisis comes out, amerindian apopulao (of the north of Canada to Patagnia) it was exterminada, according to statistics, was extinct.

Europe Historical

Congregated I appeal for it the religion, men and women of all the regions of the Europe had acquired from sc. X the conscience to form an only people, an entity that it intended to espelhar and to configure the celestial order to the Christianity. The author insists on the necessity to adopt an attitude of submission to documents and alert on the fact of preconceptions and anacronismo they can distort the results of the research and that to emphasize the requirement of the allegiance to the sources, he does not want to say I officiate that it of the historian is mere passive or receptive, and that the historian has the task to make the studied document to speak, exactly that the analyzed material seems little eloquent, fits the historian to take off the greater number of information. Being thus, the historical documentation can be considered an inexhaustible source of knowledge and if interrogated well it can get new information. One of the firing pins of this renewal was Tohan Huzinga, that has 70 years when the historical research if limited the subject politician and economic it looked for to describe ideas, the feelings and the forms of thoughts of the medieval man. The historical documents are ' ' certifications of the man experience and passado' ' as such also request that the experience human being who reads who them, she enters in game to be understood. The value of the historical knowledge is directly function of interior wealth, of the spirit opening and of the magnanidade of it elaborated who it. The historian must be first of everything, a man fully opened to whom he human being. The historical research is one dialogues with the past, it is in this tension the same enters and the other that the knowledge of the humanity oldest can continue to enrich our existence in a century where the anxiety of the man is born of questioning of all its basic references, ' ' therefore the history of escreve' ' , supporting itself at the same time in the presence of the memory of the past and in the understanding of in the distance that it exists between last and present.

Duarte School

In the year of 1924, the law of I number 94 of 06 of June, determines that the expirations of the municipal professors were composed of value of commanded and the gratuity, to put the temporary professors, in vacation or of license they would not have right the incorporation of the gratuities. In the year of 1925 we have the creation of the first mixing school of great Mountain range, was an elementary school, law of I number 115 of 28 of August of 1925? In 1930 it had a school kept for the fishing, destined to the children of the same ones, mainly the ones that liveed in Tento, typical quarter of Valena where they inhabit fishing and marisqueira, has the Fishing colony there. This school of years 30 was kept for the fishing Association. 1936 cite Duarte that studied in a Called school Siqueira Fields (Verbal Story of Mr., Duarte in Galvo, 1999)? Another characterization of the educative history of the city has to see with the formations of the armies of lay professors enlisted by the governments with the objective to all educate the children of the domestic territory as foreseen by the National plan of Education of 1937 and the interests of the New state (citation of Mr. Clovis Duarte in Galvo, 1999, P. 86)? In the decade of 1940 the sprouting of the Advising College Zacarias, at this time already functioned the Parochial school and the school of Fabrica Ours Lady of the Support in the Village for the basic education in the series 1, 2 and 3 degree? In the decade of 50, a teacher called Maria Lourdes Chagas, wife of the Dr. Adenoel Chagas, judge of Valena, establishes the School Garden of Infancy, with preschool and elementary education of the first letters. It is the first experience of the school whose methodology includes the works manual, the ballet, the theater, together with the alfabetizao.