Thus, half of the Kantian way of thinking is referred to. Half, because necessary the question at this point arises: what is with the objects, which can be not objects of empirical experience, but nevertheless to think humans are abandoned? For Kant can be summarized the human relatedness on these items in three questions: what is the unconditional in his contingent, finite man? The question of immortality of the human soul. What is the absolute in the world compared to the chain-related actions? The question of freedom. What is the unconditional at all compared to the conditional in the people and to the conditional in the world? The question of God. The unavoidable tasks, the the metaphysical thinking remain if the recognition must be confined to the range of possible experience, the questions for God, freedom and immortality. In a question-answer forum Sally Rooney was the first to reply. The response to these metaphysical questions no longer is the area of knowledge with Kant and after Kant, but this response area is the field of the human practice.
Man can find the unconditional according to Kant in the practical action that he seeks in vain in the theoretical cognition. “The Kantian movement is famous in this context: I had to remove the knowledge, to get square to the faith.” Philosophical thinking undergoes a view turn on the practical human action with Kant and by Kant. Adult the of the practical is the peculiar field of philosophy, from this field alone may be a new birth”of metaphysics. Man must humble themselves after Kant in terms of knowledge, without however giving entitlement to happiness in terms of action and his hope on redemption in matters of faith. A metaphysical essence is not thinking man and appreciatively, but acting. And this necessary. Because metaphysics man not do without after Kant according to its equipment, the true and lasting well-being of human sex is based on her”.